These Lttle Ones.... (St. Nicholas Day repost)

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

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If you're a pastor, and looking for a way to quickly be driven out of your parish - I can't think of a better controversy to raise than.... a discussion about Santa Claus. I fear at times that the deepest beliefs of the Bible could be question without the kind of difficulties a preacher would meet if they weighed in on the reality of Kris Kringle.

Nor am I brave enough to tread on this legend - though I wonder what a Klingon would make of some of the stories? The Klingon disposition toward things military lend to a tendency to be (shall we say?) paranoid. Imagine how they'd feel about a silent intruder who routinely slips in past all defenses to surprise the inhabitants! Motivated by generosity or not - I expect a Klingon hearing of such stealth would be more alarmed than happy.

But - maybe if they were introduced to the real Santa Claus - St Nicholas:

St. Nicholas, lover of the poor and patron saint of children, is a model of how Christians are meant to live. As priest and bishop, Nicholas put Jesus Christ at the center of his life and ministry. His concern for children and others in need or danger expressed a love for God which points toward Jesus, the source of true caring and compassion. Embracing St. Nicholas customs can help recover the true center of Christmas—the birth of Jesus.

Understanding St. Nicholas as the original and true holiday gift-giver also helps shift focus to giving rather than getting, compassion rather than consumption, need rather than greed. This can help restore balance to increasingly materialistic and stress-filled Advent and Christmas seasons.

St. Nicholas is beloved throughout the world and continues to be revered in Christian tradition, especially as protector and patron of children in the West and as Wonderworker in the East. The St. Nicholas Center aims to bring Roman Catholic, Episcopal, Orthodox, and Protestant Christians together in common purpose—to help people understand and appreciate the original St. Nicholas, the only real Santa Claus.
[http://www.stnicholascenter.orgI encourage you to visit the site to learn more]

As a people - Klingons are depicted as fierce warriors - potent enemies in battle. But anyone who reads at all far in the lore of Star Trek will know how fiercely they honor and guard their family - they know the value of protecting children. They'd likely be impressed by the stories - some quite fantastic - of St. Nick's rescue of children. Or how he protected the honor of dowry-less girls by secretly presenting them with gifts of gold coins.

In the Bible Jesus says these words, used in the readings for the commemoration of St. Nicholas:

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

The mach - little - ones matter. Not just to a saint like Nicholas, but to God. In this season we have many opportunities to be generous. What can we do to protect the neediest among us?

Daq 'Iv taH the batlh reH je ever. Amen.
to whom be the glory forever and ever. Amen Galatians 1:5

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There are limits to the practical value of studying a language like Klingon - which is not to say there are NONE. It is certainly a great way to learn about linguistics - and understand the limits of translation between languages and cultures. And in studying languages, real and constructed, you also can discover a few universals.

Without warp drives or cloaking devices, words have the power to move across borders, from culture to culture. Some time ago I talked about Alleluia - a scripture word that has found its way into many languages. Today I've got another - a universal word you all know whether you speak Afrikaans, Bulgarian, Creole, Croatian, Czech, Danish, Dutch, Esperanto, Estonian, Finnish, French, German, Icelandic, Italian, Kenyan, Latvian, Maori, Russian, Spanish, Swedish, or Xhosa. Can somebody say "amen?"

Originally a Hebrew word, from a primitive root meaning to build up or support, Amen has become a part of many languages. We see it used in different ways in the Bible. As a word used to reinforce a statement (eg. when the we read in the Nehemiah "The whole assembly responded, 'Amen,' "), used in prayer ("Bless his glorious name forever! Let the whole earth be filled with his glory. Amen and amen!" Psalm 72:19)) and as a title for Christ ("the one who is the Amen" Rev 3:14) Actually, even when we don't see it, you can find "Amen" being used, for it is a word that at times IS translated. For example, the familiar words of Jesus as translated in the King James Bible "Verily, verily, I say unto you" translate the Greek "amen amen lego umin" (amen, amen I say to you).

I think it's natural that, in translating Biblical texts in some distant future, we'd preserve "Amen" as a part of the vocabulary. And just as naturally, we'd include synonyms for the strong affirmation when the congregation calls out "Amen!" For Klingons, I'd nominate "HIja'!" That's one of the Klingon words for yes, and I can imagine a Klingon preacher calling out

HIja' noblaH'a' vay'  - can somebody give a HIja'?
 

But what is the point? Is "Amen" simply a rallying cry? Is it no more than a religious cheer or demonstration of loyalty. No - I'd say that the bottom line is truth. As a verb, it signifies to confirm, establish, verify; to trust, or give confidence; as a noun, truth, firmness, trust, confidence; as an adjective, firm, stable. We say "amen" to what is indeed TRUE.

It's not unusual to regard believers as engaging in some disconnected-from-reality enterprise. To see worshippers as being part of a fanciful set of beliefs that don't connect to the day-to-day world. I disagree, and think it is a shame when some believers appear to question science - seeming to fear or doubt the truth. The foundations of a Biblical faith are found in dictates like those of Leviticus "'You shall not steal; neither shall you deal falsely, nor lie to one another. (19:11). The AMEN of believers is to a faith that includes honesty as central - so core to the faith that it is within the ten commandments.

Those who commit themselves to the God of the Bible are putting their trust in one who we're told "cannot lie." So when considering the promises of God - take heart! Whether you speak Afrikaans, Bulgarian, Creole, Croatian,Estonian, Finnish, French, German, Icelandic, Italian, Klingon, Latvian, Mando'a, Maori, Russian, or Vulcan - these promises are indeed something about which to shout AMEN!

vaD however law' 'oH the promises vo' joH'a', Daq ghaH ghaH the . HIja'..
vaj je vegh ghaH ghaH the .Amen,. Daq the batlh vo' joH'a' vegh maH.

For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us. 2Co 1:20

Hear My Prayer!

Qoy wIj tlhobtaHghach
hear my prayer. Psalm 4:1c

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Prayer. Or, tlhlobtaHghach, as rendered in the KLV, is a mystery.

If you are inclined to be overly analytical - maybe the kind of person who ponders "can God make a rock so big he can't lift it?" - you may ponder WHY prayer is needed at ALL. Doesn't God know what we need? Indeed Isaiah records God's word about that very point:

'oH DIchDaq qaS vetlh, qaSpa' chaH ja', jIH DichDaq jang; je qaStaHvIS chaH 'oH yet speaking, jIH DichDaq Qoy.

It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear. Isaiah 65:24

And yet - we pray. In desperate straits David - and we - call out

Qoy wIj tlhobtaHghach
hear my prayer.

Well, of course. Prayer is a part of the life of believers. From beginning to end, it is the advice, the command of Scripture

In the first book of Chronicles we read:

Seek the LORD and his strength. Seek his face forever more. (1 Chr 16:11)

And James tells us:

Is any among you suffering? Let him pray. Is any cheerful? Let him sing praises. (James 5:13)

We pray - we plead, we ask. That is the heart of the Klingon word I've used for prayer: tlhob, to request, plead, or ask, plus taH (on-going) with the nominalizer -ghach. tlhobtaHghach - an asking or plea.

This is the single word used in my KLV for prayer, but there are many used in the original languages - remember, the KLV is a simple relexification - word-for-word replacement - of the WEB. It is more the start of a translation - an example of a pidgin-language that might be used in a world with multi-lingual Klingon and English speakers.

The Bible has something like a dozen words in Hebrew and Greek, that are translated as "prayer." In this passage, tlhobtaHghach represents the Hebrew word tephillah, used about 70 times in the Bible, a word meaning an intercession or supplication. The most common Greek word in the Bible translated prayer is proseuche, used over 30 times in the Bible.

We ASK as believers because we are confident, not of a power or machinery behind the Universe, but of a PERSON. A Personal God who is there to hear when we call - a God who wants our "joy to be full." Psalm 17 reads:

I am praying to you because I know you will answer, O God.
Bend down and listen as I pray. (Psalm 17:6 NLT)

So, in delight or despair, joy or pain, we turn to him,

we ask,

we call out

Qoy wIj tlhobtaHghach
hear my prayer.

QaQtaHghach - Righteousness

joH'a' vo' wIj QaQtaHghach.
God of my righteousness.

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When David calls out for help in Psalm 4, he uses a curious title for the almighty: Elohi tzediki - God of my righteousness, or in the KLV, joH'a' vo' wIj QaQtaHghach.

That's quite a title - but what does it mean?

The word here for righteousness is tzaddeq - and occurs quite a few times in the scriptures. This Hebrew word shows up over one hundred times - in other forms, around 600. Adding in the related Greek word dikaios there are over 700 occurences of the term through the Bible. Some may recognize a form of the word, familiar to those who know of the practice of a "pushke" or Tzeddekah box; a small coin box used for collecting spare change for the poor.

Tzaddik and Dikaios mean "righteousness" in the sense of things being, or being made RIGHT. It is translated in a variety of ways across the scriptures - in the KJV you'll find cleanse, clear self, equity, even, judgment, just, justification, justly, ordinance, righteously and righteousness, - to name a few.

So - what does God my righteousness MEAN?

Well - consider. Humans often agree with Klingons in an approach to addressing wrongs - "might makes RIGHT." That is, with sufficient resources WE can correct the wrongs of the world. Thinking about that helps us approach this definition - if only by giving us a contrast: SELF-righteousness, the smug (even if pious) feeling that making things right is possible by our own power and virtue.

THAT isn't the Bible's approach.

To be righteous is to be dependant on God's mercy and gifts, NOT autonomous. The prophet Habakkuk spells this out (And St. Paul later quotes him) comparing the self-righteous to the truly right:


yIlegh, Daj qa' ghaH puffed Dung. 'oH ghaH ghobe' upright Daq ghaH, 'ach the QaQtaHghach DichDaq yIn Sum Daj HartaHghach.


Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. Hab 2:4

Only by faith, by trust in God are we going to discover this. The NLT translates this phrase, "God my righteousness," from Psalm 4 as "God who declares me innocent." That is, HE sets me right - not by any effort of mine.

Do you feel tempted - as I know I am in my more Klingon moments to say "might makes right?" It surely is hard to avoid feeling like that on those top-of-the-world days when we feel we can do it all.

But those days don't last. In the end, what a gift it is to know that, not only MUST we depend on God to set things right - but that indeed is his promise, as the prophet Isaiah reminds us:


Don't you be afraid, for I am with you. Don't be dismayed, for I am your God. I will strengthen you. Yes, I will help you. Yes, I will uphold you with the right hand of my righteousness. (Isaiah 41:10)

toDta' - Delivered

     

pa'  ghaH  ghobe'  joH  toDpu'  Sum the  qevmey  vo' an army.  A  HoS  loD  ghaH  ghobe'  toDta'  Sum  Dun  HoS.

There is no king saved by the multitude of an army.  A mighty man is not delivered by great strength.   Psalm 33:16

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What more proof do you need to see that the Bible is not a Klingon book?

These words from Psalm 33 go a long way toward making itc clear that the Scriptures do not reflect traditional Klingon ideas regarding strength and power.  Add in David’s victory over Goliath - rejecting the King’s armor and sword for his mere slingshot.  Or  the Hebrew’s victory over Jericho with nothing but marching and trumpets.  Or Paul’s “thorn in the flesh” of which he said

vaj jIH tlhap pleasure Daq weaknesses, Daq injuries, Daq necessities, Daq persecutions, Daq distresses, vaD Christ's chIch. vaD ghorgh jIH 'oH weak, vaj 'oH jIH HoS

Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.  2Cor 12:10

Together these underline a basic rather non-Klingon theme:  Our security, our victory can’t be found in a simple application of power, of HoS - we have to trust God.

And this is the proof that the Bible is not a human book either.

For, just as Klingons do, humans try to succeed on their own.  We strive for independance, for security.  But when we feel that in our hearts from the Bible we hear

Therefore

I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.  2Cor 12:10

Paul has it right.  The Bible has it right.  However gifted we are with strength, however accomplished we are in life - those gifts, those accomplishments are gifts from God.  Not treasured power that comes from us - but gifts that God extends to us, so we can help those in need.

Rejoice, give thanks, and when we are weak remember

pa'  ghaH  ghobe'  joH  toDpu'  Sum the  qevmey  vo' an army.
  A  HoS  loD  ghaH  ghobe'  toDta'  Sum  Dun  HoS.

There is no king saved by the multitude of an army.
  A mighty man is not delivered by great strength.   Psalm 33:16

When we are weak we can remember - when we are weak,  then, he is HoS - he is stronger still - strong enough to bring us through.

ghaH 'Iv fashions Hoch vo' chaj tIQDu'; je ghaH considers Hoch vo' chaj vum.

He who fashions all of their hearts; And he considers all of their works. Psalms 33:15

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I build spaceships.  And rockets.  

No, really, it’s true.  That is - I really do build (and fly) rockets.  I’ve been doing it on and off since around 1969.  Model rockets, yes, but rockets all the same.  They’re the reason I first learned how to use a slide rule.  Some of the first computer programs I wrote in BASIC were programs to predict and assess the flight of my rockets.   And in building and flying these model rockets I have learned a lot about the big ones that go into orbit and beyond.

And my spaceships - well, they’re scale models of real spaceships - some of them even fly.  And again, in making them I’ve learned a lot about the real rockets.  I think my favorite is the Mercury Redstone rocket from Delta 7 - you can download that one for free yourself.

The reason these rockets and spaceships are of interest to me is because, in building these models I learn about what it takes to make the real thing, and I learn how they work and what they can do.

ghaH 'Iv fashions Hoch vo' chaj tIQDu'; je ghaH considers Hoch vo' chaj vum.

He who fashions all of their hearts; And he considers all of their works. Psalms 33:15

God made us - he knows what we can do.  He doesn’t need to examine a model, or imagine what might be IN us - he knows inside and out what makes us tick.

When I’ve built a scale model of a spacecraft - I don’t find out what is going to happen on a craft’s mission, on any particular flight.  Holding a model - even inspecting the real craft cannot tell me that.  But I do learn what it can do and how it can be guided on its way.   If you’ve seen the movie Apollo 13, you know that the people of NASA were able to help save the crew because they knew what the ship was made of, how it worked, and what it could do to preserve and protect the astronauts.  The astronauts could be confident in the NASA crew’s assistance, because they knew what their ship was made of.

And  God knows what we’re made of - that’s why I find a comfort in this verse.  I especially like the New Living Translation:

He made their hearts, so he understands everything they do.

God made our hearts - in Hebrew leb (a word that occurs almost 600 times in the Bible) it is used in Biblical (as well  contemporary) language to refer to the inmost self, the seat of emotions and thought.  Klingons likewise use the word tIQ, the literal heart, to refer to the seat of self.  Though never a really scientific term, it has a clear meaning, the “center, the essence” of one’s self.  AND GOD KNOWS IT - HE MADE IT.

What a gift it is to recognize that God knows us thoroughly, inside and out.  He knows what we’re made of.  He loves us, he understands us better than I can hope to understand a spaceship by building a model - even if I built the real thing, I’d not understand the ship better than God knows us.

He made their hearts, so he understands everything they do.

And, in the day of trouble, in the day of sorrow He is the one to whom we can open our tIQ, our heart!

Chosen - wIvpu'

ghurtaH ghaH the Hatlh 'Iv joH'a' ghaH joH'a', the ghotpu 'Iv ghaH ghajtaH wIvpu' vaD Daj ghaj inheritance.

Blessed is the nation whose God is the LORD, The people whom he has chosen for his own inheritance.    Psalm 33:12

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Do you remember playing a game - say baseball or soccer - and “choosing up sides?”  Waiting for the team leaders to pick the members of their team.  And do you remember what it’s like to be picked, chosen to be on the team you really, REALLY, wanted to be on?  Then you have a window to the impact of this verse from Psalm 33.

The people God chooses - the  “nation” …. “he has chosen for his own....” are HAPPY - ashri, the word usually translated as “blessed” - happy in the way you or I might remember  at being chosen for that team long ago.  Happy because we’ve been chosen to be part of a team, part of something greater than our self.   And this is the kind of happiness, of blessing God’s people know.

The word for chosen here is בָּחַר bachar and it occurs over 150 times in the Bible.  From a root meaning to try, by implication, to select, that is choose, it is translated with terms like: acceptable, appoint, choose (choice), excellent, join, be rather, require.  The word is used for God’s choices as well as human one (and not just good human choices).  

And the Word does present humans as having a choice.  From Moses’ command “choose life, that you may live,” or Joshua calls out “choose you this day whom you will serve,” to the Gospel declaration “But as many as received him, to them he gave the right to become God's children, to those who believe in his name,” Scripture makes clear that our walk through life involves choice - decisions every day on which path we will follow.

How do we balance God’s choice and ours?  Do we need to focus on one and deny the other?

I think the Klingon answer (and my own) would be ghobe’ - no,.  This is the richness of Scripture - that a paradox (God chooses/ Humans choose) is needed to describe how we move in relation to God.  Some of the tension comes from our time-bound nature.  Far better is to start with the principle that God chooses to love, to open his Kingdom to all.

Certainly he acts - to choose - individuals and nations to carry out his will, but he chooses this to extend his love to ALL people.  

vaD joH'a' vaj loved the qo', vetlh ghaH nobta' Daj wa' je neH puqloD, vetlh 'Iv HartaH Daq ghaH should ghobe' chIlqu', 'ach ghaj eternal yIn.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.John 3:16

What a perfect way to balance God’s choice (He chose to love, he  chose to give his Son), and ours, (choosing to accept his love, his grace).  He chose to love - the whole cosmos - and we can be happy, happy to be blessed to be wIvpu’, chosen by him.