reH 'eb tu'lu' (repodcast)

vaD everything jatlhpu' Sum joH'a' ghaH DuH.
For everything spoken by God is possible. Luke 1.37

(click for podcast)

This is a Biblical verse, appointed for the fourth Sunday of Advent, that would delight a Vulcan - pondering the logic of it is a tricky business, particularly if you look into the Greek text and realize that it says literally "nothing spoken by God is impossible. (I wonder if the translators who put it in the positive were trying to avoid the dreaded "double negative?")

However you put it, it has potential to fuel long debates along the lines of "can God make a rock so heavy he can't lift it?" And to do so would, I think, miss the point. The context for this passage is the angel Gabriel announcing the miraculous birth of Jesus to Mary. This is the angel's answer to Mary's objections:

vaD everything jatlhpu' Sum joH'a' ghaH DuH.
For everything spoken by God is possible. Luke 1.37

The key Greek word is adunateo ad-oo-nat-eh'-o - is only used twice in this form. It means "to be unable" (that is, impossible) and comes from the negative "a" plus "dunateo" to be able. The root of "dunateo" indicates power (to be able) and is heard in English words like "dynamic" or "dynamite." For the Klingon, I've used "DuH" (be possible). To say "impossible" it would be DuH plus the -Ha' suffix: DuHHa' - not-be-possible. So nothing - even a baby where none would or should be expected - nothing, God says is impossible.

It's worth noting, the other appearence of this word - when Jesus is explaining to the disciples
their failure in healing :

"He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you." Mt 17:20

Not just for Mary - for all believers "impossible" is out of the vocabulary. What a challenge! And what a promise. It recalls a Klingon proverb: reH 'eb tu'lu' - there is always a chance. In other words, never give up.

I wish I could keep this foremost in my heart every day - and say "I believe, help my unbelief!" I need to write this in places that I'll see it every morning and every night: nothing God says is impossible! Oh, may we live by those words!

Keep on Praying! (re-podcast)

tlhob Hutlh mevtaH.
Pray without ceasing. 1 Thessalonians 5:17

(click for podcast)

This verse - part of the third Sunday in Advent readings - is another great entrant in the "short-easy-to-memorize-Bible-verses" list. In no more than NINE words, you can memorize this verse in THREE languages: Latin: sine intermissione orate English: Pray without ceasing and Klingon: tlhob Hutlh mevtaH. [You can even do it in fewer words. A more grammatical Klingon might be "reH yItlhobtaH" - always you-be-praying.]

The important word here is pray. In Greek it is proseuchomai (pros-yoo'-khom-ahee), from pros- (unto, toward), and euchomai (yoo'-khom-ahee, to ask) and it appears over 80 times in the Bible. For Klingon, I've used the word "tlhob," to ask.

This season, the season celebrated in churches as Advent, represents a time of anticipation for Christians who understand our moment in history as one of waiting. They prepare for the coming of Jesus - his advent - by recalling and reenacting in story and song, his arrival as a baby. Caught in this tension between remembering and longing for his return, we really do need Paul's advice:

tlhob Hutlh mevtaH.
Pray without ceasing.

The message of Advent and its completion in Christmas is Immanuel - God is with us.

This may sound simply like acknowledging the presence of God. The Vulcans have a word for that - a'tha. This is the Vulcan word for the experience, the knowledge of God's presence - something apparently present in ALL Vulcans from birth. This does not seem to be our human experience, nor the Klingon one judging by the Klingon claim to have "killed" their gods

But just knowing, even experiencing God's existence isn't enough though. As James notes: The demons also believe, and shudder. James 2:19

Here is where

tlhob Hutlh mevtaH.
Pray without ceasing.

is essential. A life of prayer - continuous prayer - is a life of relationship, not mere "fact." Praying links us closely to God - just as regular conversation with friends builds your relationship with them. After all, how much do you think about a friend you haven't talked to for years?

This time of year so often focuses on PRESENTS -and too often our prayers are like Janis Joplin's "Oh Lord, won't you give me a Mercedes Benz?" - mere Santa Claus lists. But if we live - continually in prayer it will be God's PRESENCE with that we seek. The gift I need to open and use are in these simple words:

tlhob Hutlh mevtaH.
Pray without ceasing.

Beautiful!

In the spirit of the season, I share this beautiful video from Riding with Robots:

Riding with Robots 2008 Holiday Card from Bill Dunford on Vimeo.

These Little Ones... St Nicholas Day re-podcast

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

(click for podcast)

If you're a pastor, and looking for a way to quickly be driven out of your parish - I can't think of a better controversy to raise than.... a discussion about Santa Claus. I fear at times that the deepest beliefs of the Bible could be question without the kind of difficulties a preacher would meet if they weighed in on the reality of Kris Kringle.

Nor am I brave enough to tread on this legend - though I wonder what a Klingon would make of some of the stories? The Klingon disposition toward things military lend to a tendency to be (shall we say?) paranoid. Imagine how they'd feel about a silent intruder who routinely slips in past all defenses to surprise the inhabitants! Motivated by generosity or not - I expect a Klingon hearing of such stealth would be more alarmed than happy.

But - maybe if they were introduced to the real Santa Claus - St Nicholas:

St. Nicholas, lover of the poor and patron saint of children, is a model of how Christians are meant to live. As priest and bishop, Nicholas put Jesus Christ at the center of his life and ministry. His concern for children and others in need or danger expressed a love for God which points toward Jesus, the source of true caring and compassion. Embracing St. Nicholas customs can help recover the true center of Christmas—the birth of Jesus.

Understanding St. Nicholas as the original and true holiday gift-giver also helps shift focus to giving rather than getting, compassion rather than consumption, need rather than greed. This can help restore balance to increasingly materialistic and stress-filled Advent and Christmas seasons.

St. Nicholas is beloved throughout the world and continues to be revered in Christian tradition, especially as protector and patron of children in the West and as Wonderworker in the East. The St. Nicholas Center aims to bring Roman Catholic, Episcopal, Orthodox, and Protestant Christians together in common purpose—to help people understand and appreciate the original St. Nicholas, the only real Santa Claus.
[http://www.stnicholascenter.orgI encourage you to visit the site to learn more]

As a people - Klingons are depicted as fierce warriors - potent enemies in battle. But anyone who reads at all far in the lore of Star Trek will know how fiercely they honor and guard their family - they know the value of protecting children. They'd likely be impressed by the stories - some quite fantastic - of St. Nick's rescue of children. Or how he protected the honor of dowry-less girls by secretly presenting them with gifts of gold coins.

In the Bible Jesus says these words, used in the readings for the commemoration of St. Nicholas:

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

The mach - little - ones matter. Not just to a saint like Nicholas, but to God. In this season we have many opportunities to be generous. What can we do to protect the neediest among us?