bIQmey - waters

 ghaH gathers the  bIQmey  vo' the  biQ'a'  tay' as a heap. ghaH lays  Dung the deeps  Daq storehouses.

 He gathers the waters of the sea together as a heap.  He lays up the deeps in storehouses.  Psalm 33:7
 

(click for podcast version) 

The power of scripture, especially in the Psalms, is in its many dimensions of praise.  Here the psalmist describes the incredible power of God in terms of ... waters - bIQmey, in Klingon.

Now water seems a weak thing - humans say "blood is thicker than water" and Klingons agree - blood, 'Iw is power - water is weakness... and yet water strikes us with a tremendous, chaotic power, when we face the storm, when we face the clashing, crashing waves of the sea.  This IS power - it's power that we seek to harness today as we on Earth look at ways to replace limited fossil fuels.  And looking at such power the psalmist declares about the Almighty,

 ghaH gathers the  bIQmey  vo' the  biQ'a'  tay' as a heap. ghaH lays  Dung the deeps  Daq storehouses.

 He gathers the waters of the sea together as a heap.  He lays up the deeps in storehouses.  Psalm 33:7

It's good for us to reflect on God's power, Hos in Klingon - because it is THAT power that backs his love, it is THAT power that can save us, it is THAT power that backs the tender care that predates the Cosmos, as St. Paul notes: Long ago, even before he made the world, God loved us and chose us... [Ephesians 1:4 NLT]

Recently I had a request to translate the words of the Rich Mullins' song that goes:

Our God is an awesome God

He reigns from heaven above

With wisdom  pow'r and love

our God is an awesome God

Words that, to me, echo this Psalm's excitement over God's majestic power - in Klingon I rendered it:

joH Dun ghaH joH'a'ma''e'

chalDaq Dung je che'

valqu', HoSqu', muSHa'qu' je

         joH Dun ghaH joH'a'ma''e'

How do you reflect on God's power? Give thanks that he does indeed reign from Heaven above - valqu', HoSqu', muSHa'qu' je - With wisdom pow'r and love.

chenmoHta' - made

Sum joH'a' mu', the chal were chenmoHta'; Hoch chaj army Sum the breath vo' Daj nujDu'.

By the LORD’s word, the heavens were made; all their army by the breath of his mouth. Psalm 33:6

(click for podcast version)

Dochmey vIchenmoH 'e' vItIv! I enjoy making things - and that makes sense! If we are indeed "made in the image of God" it is no surprise that we find ourselves expressing that image in creative ways. It's what God loves to do, isn't it?

I'm working on a small electronics kit right now. I've made other kits and projects in the past, including a simple robot from odds and ends and, one of my favorites - air rockets from scraps of recycled materials - they're literally veSDujmey - garbage ships. (That's the insult that finally got Scotty to mix it up in a fight with some Klingons - when they called the Enterprise a veSDuj, a garbage scow).

What catches my imagination here is the Psalmist's phrase about how it is by joH'a' mu', the LORD's word, that he accomplishes his creative work. The same is true for us - when I've built my rockets, or constructed the kits - I didn't do that at random. There was a mu', a word that gave me the inspiration (I read about the electronic kits) or even the plans and the instructions (my rockets cost me no more than a couple of dollars of parts, plus recycling pop bottles and other scrap - once I found the word, the plans, on the internet). It was the WORD that made the difference, that made me able to make something special - something new.

The word chenmoHta' here translates the Hebrew word asah, to make. Sometimes distinguished from "bara'" which is considered to be more literally create - as opposed to asah - to form. The difference is moot in Klingon, since the word chenmoH (chen, to form, plus moH - cause to) is used for form, make, create. What matters is that what God uses to create is not power or might, but his Word.

We do this too. The projects I find on the internet, or in magazines, or books... all those come to me - not in force, but in a simple "word" - that conveys to me the possibility, the idea, the chance that I can make something new.

Near my house is a mall with a craft store AND a major bookstore. I love them both, because I always say they "smell like hope." Who knows how many of the sweaters get knit, the paintings painted, or the books read - I don't - but I know that everyone who enters those stores gets a whiff of "hope," for in entering that store, they buy into the chance that they WILL do the project or read that book.

The Word - and now of course I'm talking about God's Word - comes to us with that same power, and a hope that will not disappoint. God can change our lives, just as he brought this marvelous universe into being - simply by his Word.

Sum joH'a' mu', the chal were chenmoHta'; Hoch chaj army Sum the breath vo' Daj nujDu'.

By the LORD’s word, the heavens were made; all their army by the breath of his mouth. Psalm 33:6



What new thing is He waiting to bring into your life today? Open his Word, to you, today.

full - teblu'ta'

ghaH muSHa'taH QaQtaHghach je ruv. The tera' ghaH teblu'ta' vo' the muSHa'taH pung vo' joH'a'.
He loves righteousness and justice. The earth is full of the loving kindness of the LORD.

Psalm 33:5

(click for podcast)

If you were to visit my office, that is, once you got to the basement, down the corridor, found your way past the security doors, then down more stairs and finally made your way to our office (which is sort of underground (no really)), when you finally found the space that I call my own.... well, then you'd notice some things.

I hope you'd see my desk, my computers, the bookshelves and all the standard stuff. You'd find the technical manuals, the notebooks and whiteboard and you'd get an idea of the sort of work that goes on here.

But then, I'd guess you might look around and pick up on the personal details, and then might get an idea about what KIND of person worked in this space.

And SPACE would be the operative word - you'd notice pictures tacked up of space vehicles (real and imaginary), not to mention models of robots and spaceships (also real and imagined). You might even notice that one or two of the reference books have to to with rockets, not the computers and networks that I work with. Added together you'd be safe to conclude that the person who works here loves space travel - this cube is full of the love of Outer Space.

The tera' ghaH teblu'ta' vo' the muSHa'taH pung vo' joH'a'.
The earth is full of the loving kindness of the LORD.

The NLT recasts the psalmists words as "the unfailing love of the Lord fills the earth." and you might wonder how anyone can say that is true, but it is. I know, I know - I need nothing more than scanning the headlines online to find a world full of tragedy and loss. Of course we ask, where is this unfailing love? But it is there.

malae is the Hebrew word that I've represented as teblu'ta' in Klingon - pretty basic words, both carrying the idea here of something "filled up" with a substance. The substance here is "Hesed" God's faithful covenant love - often translated as "lovingkindness" in the KJV, hence the Klingon loving (muSHa'taH) plus kindness (pung).

Our eyes can miss the lovingkindness that fills the earth - because we know of what is wrong in it. We need to be reminded that the unfailing love of the Lord fills the earth.

As one writer notes:

The overflowing kindness of God fills the earth. Even the iniquities of men are rarely a bar to his goodness: he causes his sun to rise on the evil and the good, and sends his rain upon the just and the unjust. Adam Clarke.

Search for the trouble and you'll find it.Like the recent disaster in Haiti - a mountain of despair cast down on a people already broken under poverty and more. But look at the response from believers and non-believers who have flooded that tiny nation with assistance. A web search for news about "people helping Haiti" yields thousands of hits- that is God's lovingkindness bearing fruit amidst all that trouble. And why else would we worry in the face of tragedy if our hearts were not kindled by that love God sheds abroad in the world. Of course we despair - we want to see God's love bearing fruit.

A person who visits my workspace won't find a note "Joel is a space cadet" or "Joel loves rocket ships" - but all the little extras you find scattered about spell it out pretty clearly.

It is the same in this world. The people who build Habitat homes, who help out a Gospel missions, who send money - or themselves - off to rebuild in time of disaster - all those "little clues" point out that God indeed fills this world with his love - and we have the great gift of being able to share it!

ghaH muSHa'taH QaQtaHghach je ruv. The tera' ghaH teblu'ta' vo' the muSHa'taH pung vo' joH'a'.
He loves righteousness and justice. The earth is full of the loving kindness of the LORD.

Psalm 33:5

voqtaHghach - faithfulness

vaD the mu' vo' joH'a' ghaH nIH. Hoch Daj vum ghaH ta'pu' Daq voqtaHghach.

For the word of the LORD is right. All his work is done in faithfulness. Psalm 33:4

(click for podcast)

This verse from Psalm 33 underlines how the Biblical witness is of the trustworthiness, the dependability of what God says and what he does. One writer observes:

For the word of the Lord is right - The command; the law; the promise of God. Whatever he "says" is right; or, is true. It is worthy of universal belief; and should, therefore, be a reason for praise. The fact that God says a thing is the highest proof that it is true. (Albert Barnes)

And all his works are done in truth - Or rather, "in faithfulness." That is, All that he does is executed faithfully. He does all that he promises, and all that he does is such as to claim universal confidence. Whatever he does is, from the very fact that He does it, worthy of the confidence of all his creatures.

The Hebrew word here is 'emuwnah and occurs about 50 times in the Bible. From the same root as the universal assent of faith AMEN, it means literally firmness; and figuratively security; morally fidelity. You'll see it in the KJV as faith(-ful, -ly, -ness, ), set office, stability, steady, truly, truth, verily.

How might a Klingon express such a concept? I've used the verb to-trust voq, and changed it into a noun with the -taH and -ghach suffixes, yielding voqtaHghach, meaning (sort-of) on-going-trust-ness.

A key for me is what I refer to as the mnemonic theology of the Bible - how our trust in promise is rooted in memory. We remember through the history of the Bible what God HAS done, and it makes us look forward to (and trust in) what he will do. There is a relationship here - we learn who we can count on by who comes through for us. The message of Scripture, and the witness of saints through the ages is that God can be trusted - he is faithful, he has voqtaHghach.

vaD the mu' vo' joH'a' ghaH nIH. Hoch Daj vum ghaH ta'pu' Daq voqtaHghach.

For the word of the LORD is right. All his work is done in faithfulness. Psalm 33:4

The Life Application Bible sums it up well when it notes:

All God’s words are true and trustworthy. The Bible is reliable because, unlike people, God does not lie, forget, change his words, or leave his promises unfulfilled. We can trust the Bible because it contains the words of a holy, trustworthy, and unchangeable God.

To which I can only add amen!

A tlhIngan Christmas?

" batlh Daq joH'a' Daq the highest, Daq tera' roj, QaQ DichDaq toward Hoch."

"Glory to God in the highest, on earth peace, good will toward all." Luke 2:14

click here for podcast

Picture this: Some December, oh, a few years from now, you find yourself wandering down a corridor in the Klingon section of Deep Space 9. Late at night, the lights are low and you hear a noise - a lot of noise! Spilling out into the hall is a crowd of boisterous tlhInganpu'. These Klingons are coming from the Klingon multifaith lalDan pa' (chapel). Of course! They just finished their Christmas Midnight service and they're off to celebrate. AND... they're heading your way.

What do you do? More importantly, what do you say?

• nuqneh?
  
  
• nuqDaq 'oH puchpa''e'?
  
  
• QISmaS petIv!
  
  
• toDwI'ma' qoS yItiv!
  

Well, of course the answer depends on many things, for one, whether you celebrate Christmas (many don't - even the early Christians were far more focussed on Easter as their celebration. Historically there have been times that Christians adamantly opposed the festivities). You might just call out the angels's song from Luke's gospel: "batlh Daq joH'a' Daq the highest" "glory to God in the highest." (though, by the time you're on such a space station, I hope you'll have a more grammatical translation than the Klingon Language Version - but it's a start.)

nuqneh?

This is the all purpose Klingon greeting - "what do you want," literally. That's an okay thing to say when meeting Klingons, though not quite in the spirit of the occasion.


nuqDaq 'oH puchpa''e'?

That would be fine - IF you're looking for the bathroom - otherwise, it might not make the best impression. While we're at it, one more "nuq" phrase - even more useful - is "nuqjatlh." It's the Klingon "hunh?" and means "what did you say?"

QISmaS petIv!

This gets more in the spirit of the celebration. The first word QISmaS is an attempt to transliterate "Christmas" into a Klingon spelling. After all, we don't translate "Christmas" into English - it's a word composed of Greek and Latin parts. It seems reasonable for Klingons to adopt this term to denote the celebration. The second word, petIv, is an imperative "all-of-you-enjoy-it!" You may decide to soften this with "botIvjaj" "may-you-enjoy-it" - or if you celebrate Christmas too, you could say QISmaS wItIvjaj "may we enjoy Christmas!"

toDwI'ma' qoS yItIv!

This is a phrase to indicate you, too, celebrate Jesus's birth. Literally "our-saviour's-birthday you-enjoy-it." Note here I said "yItIv," which is the singular "you" command "enjoy". You could also, as I noted earlier, say petIv or botIvjaj.


So - what would you choose to say? It's perhaps a fanciful question - after all I haven't quite built my spaceship to go off to Deep Space Nine. But it isn't hard to find people of many tongues celebrating this holiday. Nor is it hard to find places on the internet that provide Christmas greetings in every language from Afrikaans (een plesierige kerfees) to Yugoslavian (Cestitamo Bozic). As Christmas approaches this Advent - why not take a moment to learn a new way to call out with holiday cheer, so with the angels you too can say:

" batlh Daq joH'a' Daq the highest, Daq tera' roj, QaQ DichDaq toward Hoch."

"Glory to God in the highest, on earth peace, good will toward all." Luke 2:14

chu' bom - new song

bom Daq ghaH a chu' bom. Play skillfully tlhej a jach vo' Quch!
Sing to him a new song. Play skillfully with a shout of joy!

psalm 33:3

(click for podcast version)

There's a phrase I love from Ecclesiates 1:9: pa' ghaH ghobe' chu' Doch bIng the pemHov (there is no new thing under the sun.) That might sound odd when you think of the scriptures that promise a new heavens, God making all things new, or this command to sing a new song - but I think it all fits together.

First, the reason I love the Ecclesiastes passage is this: I know it doesn't mean LITERALLY nothing is new. In a world with babies, flowers and sunrises, certainly we have to realize there are NEW things. But Solomon is reminding us, God isn't taken by surprise. When we confront the world armed with the promises of the Word we don't have to worry about God saying "oh - I didn't think of THAT.

Then what IS new? Well the Hebrew word here (and in Ecclesiastes) is chadash, meaning something new or fresh. In Klingon, the word is "chu'" - and it's interesting in the context of this psalm to notice that the same word is also the verb "to engage/activate a device" OR "to play a musical instrument. I like that - for when I respond to God's goodness, when I'm moved to sing and rejoice, I'm ACTIVATED, I come to life with a new song. Yes, perhaps its words or tune are old, written years, maybe centuries before my time - but when we sing it, it becomes fresh - it's NEW.

In his second letter to the Corinthians, Paul notes

2 Corinthians 5:17 vaj chugh anyone ghaH Daq Christ, ghaH ghaH a chu' creation. The qan Dochmey ghaj juSta' DoH. yIlegh, Hoch Dochmey ghaj moj chu'.

Therefore if anyone is in Christ, he is a new creation. The old
things have passed away. Behold, all things have become new.

In Clarke's commentary he says this:

The conversion of a man from idolatry and wickedness was among the Jews denominated a new creation. He who converts a man to the true religion is the same, says Rabbi Eliezer, as if he had created him.

This conversion, this turning to God, is what makes us new, what lets us sing out - turning to God who will indeed give us a new song!

bom Daq ghaH a chu' bom. Play skillfully tlhej a jach vo' Quch!
Sing to him a new song. Play skillfully with a shout of joy!

Supghew - Lyre

nob tlho' Daq joH'a' tlhej the lyre. bom praises Daq ghaH tlhej the harp vo' wa'maH strings.

Give thanks to the LORD with the lyre. Sing praises to him with the harp of ten strings. psalm 33:2

(click for podcast version)

Whatever you might think about Klingons being warlike and brusque - they DO know how to say "Thank you" - it's qatlho'. And sometimes it seems that's more than some humans know.


Matthew Henry notes about this psalm

What a pity it is that this earth, which is so full of the proofs and instances of God's goodness, should be so empty of his praises; and that of the multitudes who live upon his bounty, there are so few who live to his glory!

What's the difference between saying "thank you" and sending a "thank you" card? Don't both communicate gratitude? Both are better than nothing - ask the friend or relation who gave generously and received no response whatsoever. Certainly they would be far happier with SOMETHING, some acknowledgment.

And yet....

As a command, the psalmist is pushing us beyond a simple word telling us that a thank you "note" (or song) is exactly what we should present to the LORD for all his presents to us. Maybe we need to do a bit more - maybe we need some skill.

The word "harp" here, in Hebrew is kinnowr, a word (from a root meaning to twang) that appears dozens of times in the Bible. We don't have a word for that in Klingon, though I might use Supghew a Klingon word for a stringed musical instrument (actually the roots "Sup" to jump, and "ghew," bug, suggest a lively instrument like the Ukelele, whose name means "jumping flea"). The harp (or a ukelele, or a guitar) are instruments that require skill, that require thoughtful instruction and learning before one can even raise a simple song. To be advised to lift up our harp - or Supghew - is to be advised to think, and plan how we will praise and thank our creator for the goodness of creation.

How about you? Do you send a thank you note when you receive a gift? Do you take time to think about how you will acknowledge what you have received. No, I don't expect we'll all take up harps or banjos or zithers - but we should take the time to reflect on what God has done for us, to take time to do more than just mouth a simple "thank you." Are you grateful? Then sing out with praise!

nob tlho' Daq joH'a' tlhej the lyre. bom praises Daq ghaH tlhej the harp vo' wa'maH strings.

Give thanks to the LORD with the lyre. Sing praises to him with the harp of ten strings. psalm 33:2

lugh - upright

yItIv Daq joH'a', SoH QaQtaHghach! naD ghaH fitting vaD the upright.

Rejoice in the LORD, you righteous! Praise is fitting for the upright.

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What is right? Not the opposite of "left," of course. Not just getting the correct answer. But to be committed to the JUST life, the correct path.


The word here for "upright" is yashar, and occurs over 100 times in the Bible. From a root meaning "straight" it is translated as with words like just, meet, well, or right. You'll note that I didn't have a Klingon word in this verse - I'd suggest for this text that lugh: be right, correct could make a good choice - for the Psalmist is telling us that when we are "right" with the Lord we can, we should rejoice and praise God.

When I stay on that road, the right path, things around me make sense. I cannot count on earthly rewards, but I CAN see the way things are working - the way they work together.

I play trumpet in a few community bands, and the occasional pit orchestra. One of the things you need to do with a brass instrument is make sure it is oiled properly. It doesn't take too many mistakes to learn that when you take your trumpet valves apart to oil them, they only work RIGHT when I put them together correctly - if I don't get them lined up with the tubing I'll never make any music.

To rejoice, to cheer in a meaningful way I need ME put right - and that takes a connection with the one who made me. I'll fit together and then I can SING.

yItIv Daq joH'a', SoH QaQtaHghach! naD ghaH fitting vaD the upright.

Rejoice in the LORD, you righteous! Praise is fitting for the upright.

Time to Travel

Hoch the jajmey vo' wIj yIn
all the days of my life

podcast version

News flash! MIT is hosting a Time Travelers get-together May 7th, 2005. Well, maybe this is old news, since by the time you hear this podcast, the event will have happened. Yet, if you are a time traveler, I encourage you to head on over to the the MIT East Campus Courtyard and check it out - I'm sure you'll get a warm welcome.

Time travel can be a pain. Think about the complicated problems you can encounter: DON'T step on a bug - you might wipe out hundreds of species yet to come! Don't prevent your grandparents from meeting or you'll never exist! The list goes on and on - you have to be soooo careful! After all, nobody wants to deal with those agents from the Federation's Department of Temporal Investigations!

Harder still, consider the grammar! How do you explain something you did yesterday - in the future? How do you talk about what you plan to do in the past tomorrow?

Now - we are all time travelers. Not dramatically - not skipping back and forth in a souped up DeLorean, but gradually, daily we sail along into tomorrow:


Hoch the jajmey vo' wIj yIn all the days of my life

so David describes our journey. Dogged by God's grace, by his goodness and loving kindness our travels through time cover this too finite stretch, "the days of our life" - what Psalm 90 estimates to be roughly 70 or 80 years.

And here's the problem with our time travels: The days we're given to live have limit. Even if we see great sites along the way, we know the trip has an end - maybe time doesn't have a limit - but ours DOES.

Yet Psalm 23 points us to a destination, and offers the hope that our short stretch will connect to an unlimited future - David looks forward to
yIn Daq joH'a' tuq reH - live in God's house forever

Maybe you feel like you're going nowhere, moving through each minute, each hour, aimlessly. You travel on through each day, but think there is no destination at the end of your time. Well listen to what Jesus says:

"Don't let your heart be troubled. Believe in God. Believe also in me. In my Father's house are many homes. If it weren't so, I would have told you. I am going to prepare a place for you. (John 14:1-2)

originally podcast 5/7/05

Who's Following Who?

QaQ je loving kindness DIchDaq tlha' jIH
goodness and loving kindness shall follow me

podcast version

The great pitcher Satchel Paige often said “Don’t look back—something might
be gaining on you.”

That doesn't sound like Klingon advice to me. Few would disagree that the straightforward Klingon response to pursuit is to stand one's ground and eliminate trouble before it sneaks up on you!

But these words from Psalm 23 involve a different kind of pursuit; and mark a return in this shepherd's psalm to the picture of God's care as shepherding us, his flock.

Among the tools of a shepherd are herd dogs. We see that God's are QaQ (goodness) and loving kindness - a word not translated in the current revision of the KLV. This word, "Hesed" in Hebrew, is rendered in English translations as 'mercy' or 'loving kindness' and means a deep kind of "covenant faithfulness." The Klingon term batlh (honor) comes to mind as a good translation.

We are pursued by God. His dogs nudge us along the good path and direct us to follow the honorable road - and we will, if only we don't turn on these hounds that are just there to lead us along the best way.

What are these dogs? Or ... who?

In my life, I can picture a whole pack - perhaps you can think of a few in yours. I can see them - friends, family and maybe even strangers who only passed briefly through my orbit. Each one stood as an example, or a reminder of how I might more closely follow God.

And that is the real pursuit we need to consider: God's sheep dogs are there to nudge us on a pursuit of own. If you wonder what that might be, well, the last words that Jesus speaks in John's Gospel spell it out clearly - no matter what language you use:

SoH tlha' jIH.
You follow me.

Originally podcast 5/2/2005

Running Over Where?

wIj HIvje' qettaH Dung
My cup runs over
podcast version

Half full? Half empty? That evaluation of a partially filled glass is the classic way to measure whether a person is an optimist or pessimist.

Which are you? And what happens when somebody fills the glass SO full it overflows?

That's what David considers in Psalm 23 when he writes:

wIj HIvje' qettaH DungMy cup runs over

God can (and will) bless his people beyond their mere needs. He just will NOT stop!

[My guess, by the way is that the pessismist will gripe about the work cleaning up the over flow, while the optimist delights in the surplus - "aren't we LUCKY to have more than we need?"]

The mechanical process of creating the Klingon Language Version of the Bible involves a simple program that replaces English words with Klingon translations, one word at a time. When that works we get Klingon text arranged in English grammatical fashion - a pidgin Klingon that a translator can polish off. "wIj HIvje'," for "my cup" can be made grammatical by attaching the first person possesive suffix (wIj) to HIvje' (glass, or tumbler): Hivje'wIj becomes a good translation for the Hebrew koesee (my cup).

We're not as lucky with "runs over," since the word "qettaH" means "run or jog". "Dung" means overhead, and was used for the KLV purposes to mean something like "over there." 'My cup runs over there,' does not come too close to the Psalm. Keep this odd wordplay in mind - think of it as "my cup of blessing moves out." I'll come back to that in a moment.

A better translation would be buy'qu' (really full) - HIvje'wIj buy'qu', my cup is really full. Even better, there is a colloquial Klingon expression "buy' ngop" which literally means "the plates are full." It is a way to say "Great news!" A grammatical translation of Psalm 23 might well express the great news of God's generosity, "my cup runs over," with "buy' ngop."

Jesus said: I came that they may have life, and may have it abundantly. (John 10:10b). He wants our lives to be rich and full - not just good enough, but so complete that the bounty spills over! And St. Paul says God can do exceedingly abundantly above all that we ask or think...(Eph. 3:20) God doesn't intend to give us a thimble full of grace.

Everyone does not have a life of overflowing bounty. Every believer does not experience this surplus of blessing. We don't know why - and even beginning to explore the reasons is beyond the scope of this word study.

But those of us who do experience "the cup that overflows" have a different question: what do I do about the spill? Maybe "my cup of blessing moves out" isn't such a bad translation after all.

The faith of the Bible is not a tribal faith. God may have begun with Abraham's family, but God's intention is clear: "All of the families of the earth will be blessed in you."(Genesis 12:3). Jesus made clear that the answer to "who is my neighbor" is EVERYONE. When Jesus gave marching orders he said "You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth."

So...

buy' ngop! GOOD news!

If your plate is full, if your cup really runs over, then gather it up. Take your blessings and share them to "the uttermost parts of the earth..."

Better yet, share them "'u' HeHDaq" to the edge of the Universe.

originally podcast 4/29/05

Double Take

Daq vo' wIj jaghpu'
in the presence of my enemies

podcast version

Nobody likes to say it out loud, but inviting people to a party means, on some level, you've decided who not to invite. That is why one might look twice at what David says in Psalm 23 -

You prepare a table before me

I like hearing this; God wants me to be his guest.

But then I read


Daq vo' wIj jaghpu'
in the presence of my enemies.

and I ask, what is going ON?! What are my enemies doing at this party?

The Klingon word for enemy, jagh, appears here in the plural form jaghpu'. It is worth noting that Klingon has three forms of plural suffixes: "mey", which is plural for things, for example yIHmey means "tribbles." "Du'" indicates the plural of body parts, as in ghopDu', "hands". In this case we use the third form "pu'" which is plural for things that have speech - usually taken to mean intelligent beings, i.e. people. Using jaghpu' here, instead of jaghmey, indicates that our enemies are not just a figure of speech as in "the weather is my enemy." We're talking about some person who plots against us, who wants to do us harm.

What is going on? Why does the psalmist think God's banquet is in the presence of my enemies? Who invited them?

Now, I've got two ways to look at this: comforting, and challenging.

First look at comforting:

Usually this verse is seen to show how we can be confident that, despite our enemies, God will show his love and care by preparing a table for us - even in the heart of battle. Do not despair - God cannot be prevented from blessing us - even when we are faced by real enemies. We need to hang onto this kind of assurance.

Here's the challenging side:

Who invited these enemies? Maybe I did. OR should.

When I cast about for other verses in the Bible that touch on "enemies" and "meals" I find a terrific passage - actually I find it more than once. It is a passage in Proverbs that St. Paul likes so much, he quotes it in the letter to the Romans:

If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink: for you will heap coals of fire on his head, and Yahweh will reward you. (Proverbs 25:21 or Romans 12:20 )

Now if I were looking for a particularly Klingon way to tell people to "be nice," this has got to be it. Not hard to picture a Klingon saying "yesss!" to that coals of fire stuff, is it? Think you're a really tough tlhIngan SuvwI', a Klingon warrior? Then prove it: open your heart, your love to everyone - not just to the easy target. Jesus says it this way: "if you love those who love you, what reward do you have?" (Matt. 5:46)

We do have enemies. There really are people out there who want to do you and me harm. No, they are not going to be your best friend, or the first choice to put on your guest list. Yet, I know I need to take a stock of my 'hospitality,' my charity and then listen to Jesus's words:

You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'

But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, that you may be children of your Father who is in heaven. (Matt. 5:43-45a)

Who's on your guest list?

originally podcast 4/22/05

Table Service

SoH ghuH a SopDaq
You prepare a table

podcast version

Mealtime is more than a way to refuel the body: it is sacred. We see this in the very beginning of the Bible, in the garden of Eden where God made every tree to grow that is pleasant to the sight, and good for food(Genesis 2:9) or when the promise of an heir and descendants to Abraham came after the patriarch had hosted his mysterious visitors to a great feast. (Genesis 18) And we see this at the very end of the Scriptures, in the last book of the New Testament, when the blessed "are invited to the marriage supper of the Lamb."(Revelation 19:9). The Bible uses "meals" as a way to portray how God's love reaches us.

Meals can be a place where we have some of our most treasured moments. I know that, in my life, those are the times that stand out: graduations, milestone birthdays, anniversaries. There are few important times in our lives when we do NOT gather to break bread together.

And meals are central in our religious lives. Look at the Passover Seder, or Holy Communion, the celebration of the Eucharist and you can see how believers continue to find ways to use a meal to reenact the saving acts of God.

Here in Psalm 23:5 we now move away from the simple image of the sheep and shepherd to the picture of God as our gracious host inviting us to be his dinner guest.

SoH ghuH a SopDaq You prepare a table

SopDaq, the word used here for "table" was coined when we didn't now the exact Klingon word for the piece of furniture we call a "table" (we now know it is "raS"). SopDaq, literally "eating-place" is a word formed from the verb "to eat" (Sop) with the nominal suffix indicating location. It parallels the known word for bed, QongDaq, i.e. "sleeping-place." Think of SopDaq as an irregular word for the banquet table, or a buffet spread out for the guest, as opposed other sorts of tables, say a work bench or in a library.

As much fun as we might have at those more utilitarian tables, it is at the dinner table where we gather to celebrate and give thanks (and we should remember that thanksgiving is literally the meaning of the word "Eucharist", the greatest Christian meal.) More than nutrition, we find God inviting us to a table were we can rejoice and enjoy fellowship with him, to be like Abraham, a "friend of God." (James 2:23) I think of Jesus' promise, that if a person answers his call "then I will come in to him, and will dine with him, and he with me. (Revelation 3:20).

Now that is a dinner invitation no one should refuse!

(originally podcast 4/14/05)

Worst Case Scenario

QIb vo' Hegh
Shadow of death
podcast version

Murphy's law spells out the pessimist's creed: if something can go wrong, it will. Some find an odd comfort in this "expect the worst" philosophy. With it, you'll never be disappointed - the worst that can happen is that you will be happily surprised if things turn out okay.

But I think merely expecting the worst isn't going far enough. Better is doing what David works through in Psalm 23 - the worst case scenario and how to be ready for it.

David looks to the good Shepherd, not merely to solve temporal problems like food and drink, guidance and safety. Whatever good the Lord provides for this life, David does not expect it to forestall the absolute worst:
The QIb vo' Hegh, the shadow of death

The Klingon words QIb (shadow) and Hegh (death) are used here for the Hebrew term tsalmaveth, traditionally rendered "the shadow of death," a phrase that captures just how this dark cloud hangs over all of us. The Bible says it simply "...it is appointed for men to die..." (Hebrews 9:27) Yet the response here in Psalm 23 is not despair, but confidence that this final passage is not to be feared, if we are accompanied by this shepherd who truly walks alongside us.

Notice that in this verse something important changes. The previous verses speak about the shepherd - he does this, he does that. But in this verse David speaks directly to him:

I will fear no evil, for you are with me.

Death's QIb, its shadow, looms over all of us - no exceptions. In reviewing our options, our plans, this is what we must all be prepared for. Medicine, wealth, or position will not keep us from it. There is no castle or protection that will ultimately keep it away.

But we do not have to enter that last frontier alone. If we go with the one who has gone through it himself, we need fear no evil. For with the one who has conquered death by our side, that path through the shadows can, and will, be the path to victory.

originally podcast 4/7/05

On Board!

vaD Daj pong chIch
for his name's sake

podcast version

Thanks to NASA, last year I went to Mars! Not just me - I took the whole family, even my dog Kokomo! We also went along on a mission to bring back samples from a comet, and at this moment, we're en route to blast a piece off of another comet in July.

Now, full disclosure requires I tell you that in fact, we didn't pack bags and climb on board these ships. Our travels were in name only, that is each of these spacecraft carried our names, not our selves, into the heavens. Why did NASA collect our names (and the names of thousands of other space enthusiasts) for these voyages? Because, when our names were added to these ships, in some small way, we became a part of the mission, and our interest in it increased tremendously.

David tells us that God "leads us in paths of righteousness," vaD Daj pong chIch / for his name's sake. The Klingon word for name, pong is as simple a word as you can find, just as it is in the Hebrew word (shem). Name, pong, or shem it means simply - the title by which any person or thing is known or designated.

What does it mean to say that God leads us, for his name's sake? I think about the interest that I have, when my name is riding off to Mars, and I get a glimmer of what this means: my attention, my concentration is directed to what is happening out there. I'm rooting for that craft, cheering it on. I may have no power to assist it, but I care about what happens to it.

Can you imagine that God, having put his name on you would care any less? Nor is he powerless to come alongside and help you, watch over you, as you navigate your own voyage through life.

Feeling like a nobody? Feeling like you aren't good enough to be noticed? Think again. He's put his name on you - and he's going to see you through. Look at the promises of Psalm 23, the promises of the Bible, and you can see he's on your side - he's on board, so to speak, and he'll do much more than just cheer you on.

Originally podcast 4/1/2005

Mid-Course Correction!

ghaH Dev jIH Daq the Hemey vo' QaQtaHghach
He guides me in the paths of righteousness

podcast version

"Mid-course correction." Anyone interested in space exploration has heard those words. Routine events, mid-course corrections are necessary because the slightest error of trajectory can result at journey's end in missing the destination completely.

In Psalm 23 we find God provides just this kind of direction for life. Hemey vo' QaQtaHghach, paths of righteousness, are just where we will be guided, if we follow the good Shepherd. He doesn't simply watch over us in some lovely pasture for all time. We need to get on the move, and if we do, he'll keep us on course.

Hemey (kay-may), the word used here for paths, comes from He (kay) the Klingon word for what we call in English a "course," The compass direction in which a ship or an aircraft moves. This fits in with the original Hebrew word, ma`gal, which means 'track'. Picture paths cut along a mountainside. Not every one is the correct one to take. At each turn you need to check that you're taking the right one, or risk getting lost, or worse, falling headlong off a cliff.

Mid course corrections - they're needed, but only if you're on the move, if you're travelling. Staying put, you don't need directions - but you won't get anywhere.

The people asked prophet Jeremiah to have "God ... show the way in which we should walk, the thing we should do." (Jer. 42:3)

It's what we need to ask each day - which way should we go, what do we need to do to stay on course. If we do, we'll find he will lead us in Hemey vo' QaQtaHghach, paths of righteousness and, as Isaiah wrote:

...he will teach us of his ways,
And we will walk in his paths. (2:3)

originally podcast March 30, 2005

Rebuilt - Like New!

ghaH chenqa' wIj qa'

He restores my soul

podcast version

Let's meditate on the mortality of cars. Expensive things - necessities for many of us - which, once purchased, immediately depreciate. As soon as you own them and use them, they are worth less and less. Each day reduces the resale value. It is a fact of life that things like these can almost never be sold at anything like their original price.

However, there are exceptions. Near my home is a fairgrounds which, every spring, is filled with proud collectors, men and women, who have taken beat up old jalopies and poured money, love and no small amount of work to transform these junkers into masterpieces - the most fabulous classic cars you could hope to see.

ghaH chenqa' wIj qa' / He restores my soul

The Klingon word used here in Psalm 23 for "restore," chenqa' (chehn-khah-uh) means "build again," that is RE-build. This is what God wants to do with us. Classic car enthusiasts are not the only ones who love to restore things - it's the work that the Lord wants to do with you and me. As St. Paul wrote "Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new." (2 Corinthians 5:17)

Feeling like a wreck? Think there's no hope that you could be worth more than your "scrap value?" Think again - God's ready to chenqa' lIj qa' - restore your soul and make you like new today!

Originally podcast March 23rd, 2005

Still Here?

ghaH Dev jIH retlh vIHHa' bIQmey

He leads me beside still waters.

 

podcast version

Sleeping dogs

ghaH chen jIH Qot bIng Daq SuD tI yotlh

He makes me lie down in green pastures

podcast version

The words "sleeping dogs" immediately call to mind the expression "let sleeping dogs lie." No doubt Klingons know the wisdom expressed in this proverb: don't stir up trouble when you don't have to.

Klingons do, after all, know about pets (the Klingon word for pet is Saj), though their 'dog' is the targh, a fairly fearsome creature; definitely not something to rile unnecessarily.

Let's consider "sleeping dogs" (the undisturbed kind) as an illustration of today's Klingon word: Qot, 'to lie.'

David in Psalm 23 considers God's care for him saying that God:

makes me lie down in green pastures

Qot bIng Daq SuD tI yotlh

.

The English word 'lie' occurs over 100 times in the World English Bible translation of the Hebrew scriptures, mostly referring to an action like or involving reclining (as opposed to telling a falsehood). The Hebrew text of this psalm uses a specific verb, rabats, that is only used around 30 times. The notion in this word is that of a recumbent animal. This image would be familiar to a shepherd like David. Hovever, I'm not a shepherd, so I find the image of a recumbent animal that comes to my mind is that of a sleeping dog.

The utter peace of my own dog is something I find delightful. Once comfortable, he relaxes so completely that it compels me to settle down beside him as well. That is the sort of peace, of rest, that David is telling us he finds because he knows that the Good Shepherd is leading him.

And it's a peace offered to us as well. Just as God promised the Hebrews in the book of Exodus:

God said, "My presence will go with you, and I will give you rest."
(Exodus 33:14)


Are you looking to Qot Bing Daq roj, to lie down in peace? Then listen to the Good Shepherd:

Come to me, all you who labor and are heavily burdened,
and I will give you rest.
(Matthew 11:30)

(repodcast - original date 3/18/05)

What Do You Want?

jIH DIchDaq Hutlh pagh

I shall lack nothing

podcast version

If you have any exposure to tlhIngan Hol (the Klingon language) you've probably heard the one all purpose greeting, "nuqneH" (nook-neck). If you're well informed, you'll know it's a compound word nuq (what?) plus neH (to-want). In other words the standard Klingon way to say 'hello' means "What do you want?"

To humans this may sound blunt, even rude, but it demonstrates the very practical nature of Klingon culture. And today's Klingon word provides an answer to that question:

pagh (pahgr) - nothing

In Psalm 23 King David presents us with the assertion that his shepherd, his leader is God. As soon as he tells us this, he spells out in the next clause what this means: I will lack nothing.

This is forthright confidence. David doesn't say he possesses all wealth and riches, but trusts that all his needs will be met. It certainly isn't the kind of reliance that many of us have. Despite being comfortable in my day to day existence, there's always one more thing I just "can't do without."

And those who are in real poverty may see the claim "I will lack nothing" as the smug complacence of the wealthy, or a condition they will never reach.

I like to think that David is giving us a challenge. To those who have, to maybe do with less, trusting that we will lack nothing. By sharing what we have, recognizing that, if we trust our Leader we will have what we need. And we'd only be following the best example of giving there is:


He who didn't spare his own Son,
but delivered him up for us all,
how would he not also with him
freely give us all things?
Romans 8:32


Follow an example like that, and maybe, just maybe, when someone asks "nuqneH," we'll honestly answer, "pagh."

(repodcast - original date 3/15/05)

Who are you calling a "Sheep?"

joH'a' ghaH wIj DevwI'

Yahweh is my shepherd

---

Podcast Version

David's words in the 23rd Psalm made the "God as our shepherd" metaphor a familiar and comforting image. Despite our world becoming increasingly urban and industrial, people with little or no connection to anything rural are moved to hear Jesus assure them "I am the good shepherd."

The Hebrew word used in Psalm 23 for shepherd (my-shepherd really) is roi (roe-ee), coming from a term meaning "to tend a flock."

In English we have a compound word combining "sheep" and the verb "herd," as in, to care for sheep IN a herd. This word occurs in some form almost 100 times in the World English Bible. How best could it be translated into Klingon?

It doesn't seem likely that Klingons would appreciate this figure of speech. It is hard to imagine anyone in this warlike culture appreciating being called a sheep. So, for the Klingon Language Version, I considered what might be a more culturally acceptable term and took the verb "Dev," to lead, and used "DevwI'," one who leads.

The notion for "the good leader," whether of troops or livestock, still embodies the idea that God does indeed watch over, provide for and support those who look to Him.

For who we follow matters. The wrong choice can be a disaster. No matter how confident the leader is, if he or she is going the wrong way - that's where you'll end up going.

So choose wisely. And, with David, if you do choose the "QaQ DevwI'," the good shepherd, you can be confident he will guide you

Daq the Hemey vo' QaQtaHghach

in the paths of righteousness

(repodcast - original date 3/12/05)

What's in a name? God's name, that is.

joH'a' ghaH wIj DevwI': jIH DIchDaq Hutlh pagh.
Yahweh is my shepherd: I shall lack nothing.

podcast version

---

Everyone knows his or her own name, but who knows the name of God? Well, the Hebrew Scriptures present the proper, personal name of God, revealed to Moses, as the four letters YHVH (yod he vav he). Referred to as "the tetragrammaton," this is a name, used over 5000 times in the Bible, which means the self-existent, or eternal one. Pronounced "Yahweh," it was so revered that the Jewish practice was never to say it aloud, but substitute "Adonai," (Hebrew for 'Lord') instead. This practice was carried into English with many translations that use LORD (all caps) to indicate the use of God's name.

When it came time to translate the Bible into Klingon, the question was, how do we present this name? Early in the study of Klingon there was no known word for deities or gods at all (we now know it is Qun). The term most Klingonists decided to use was "joH'a'" (joe-a-ka), from "joH," the Klingon word for "Lord" or "Lady." Adding the 'a' suffix is a way of indicating this is a bigger or greater kind of Lord.

Does this remind you of "Jehovah," another pronunciation used for the name YHVH? Maybe you're more comfortable with saying "Lord," or Father. Certainly He knows our heart, and will be near to all who call on him. However you call out His name, remember,

'Iv DichDaq ja' Daq the pong vo' joH'a' DIchDaq taH toDpu'
whoever will call on the name of Yahweh shall be saved

(repodcast - original date 3/12/05)

ja''eghqa'ghach - Meditation

chaw' the mu'mey vo' wIj nuj je the ja''eghqa'ghach vo' wIj tIq taH acceptable Daq lIj leghpu', joH'a', wIj nagh, je wIj redeemer.
Let the words of my mouth and the meditation of my heart Be acceptable in your sight, O LORD, my rock, and my redeemer. Psalm 19:14

(click for podcast version)

Inside and OUT. That's the focus of this verse, the final verse of Psalm 19. It is a good one to commit to memory, and, I think, makes a good start to a day - this devotion to ensuring that what we say, and what we say within our hearts meets with God's approval.

The Klingon word I use here for meditate is one I've mentioned before, in Psalm 1: ja''eghqa'ghach. The Hebrew is, higgayown a murmuring sound, and appears fewer than half a dozen times in the Bible; it's a form of the somewhat more common word used in Joshua 1:8 and Psalm 1, "hagah," to murmur - the sense there is to review, rehearse, recite, and remember God's words by saying them over and over to oneself.

Originally 'meditate', not being a common word in the World English Bible (hardly more than a dozen times) was not included in the Klingon Language Version. Since working on these studies, I've added it, using the word "ja''eghqa'" to carry the meaning. "ja'," to report, "'egh," -to-oneself, and "-qa'," again: ja''eghqa': report-again-to-oneself, meditate.

Now I've spoken before - and probably will again - how I've found Bible Memory, memorizing verses of scripture, a powerful spirtual resource. As I write this, we're in the season of Lent and for my devotions this year I've been using the Gospel of Mark, picking one verse out of each chapter to commit to memory. One nice thing about that is that it's giving me a framework to remember the whole Gospel, but the other thing is that this series of verses give me a "meditation" that I can focus on, to review, rehearse, recite, and remember God's words. What better way to strive that "the words of my mouth and the meditation of my heart Be acceptable....?" I'd never claim it's the perfect way to do that - but it IS a start.

The Psalmist here recognizes our life is not just a matter of the outside - our thought life, our cares, our dreams - the things we dwell on, the things we may mutter about - those matter to God as well. As Spurgeon notes:

Words of the mouth are mockery if the heart does not meditate; the shell is nothing without the kernel; but both together are useless unless accepted; and even if accepted by man, it is all vanity if not acceptable in the sight of God.

I need to remember this, that my INNER life, just like my life in the world, is carried out before His gaze - and recognizing that, how can I help but turn in prayer to ask:

chaw' the mu'mey vo' wIj nuj je the ja''eghqa'ghach vo' wIj tIq taH acceptable Daq lIj leghpu', joH'a', wIj nagh, je wIj redeemer.
Let the words of my mouth and the meditation of my heart Be acceptable in your sight, O LORD, my rock, and my redeemer. Psalm 19:14

'IV laH / Who can?

'Iv laH discern Daj errors? Forgive jIH vo' hidden errors. pol DoH lIj toy'wI' je vo' presumptuous yemmey. chaw' chaH ghobe' ghaj dominion Dung jIH. vaj jIH DIchDaq taH upright. jIH DIchDaq taH blameless je innocent vo' Dun transgression.

Who can discern his errors? Forgive me from hidden errors. Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright, I will be blameless and innocent of great transgression. Psalms 19:12-13

(click for podcast version)

tlhIngan maH! We are Klingons! That proud declaration among Klingons is a declaration of pride in Klingon identity. I'd like to turn it around, and say that it's also a declaration for Humanpu', humans, when we realize not how DIFFERENT we are, but how SIMILAR we are to the brave weakness-denying Klingons.

Among Klingons there are number of expressions that declare their invulnerablity, their strength. Not necessarily because they ARE always strong, but because they need to present a bold face. For example

QongDaqDaq Qotbe' tlhInganpu'. Klingons do not lie in bed.

vulchoHbe' tlhInganpu'. Klingons do not faint.

ropchoHbe' tlhInganpu'. Klingons do not get sick.

tlhIngan maH! We are Klingons! That is, if that's what Klingons are like... well, so are we humans. Such bravado, such denial of personal weakness is not an alien trait to humans. And in the face of that problem - of denying our failings - we read these words from Psalm 19 - words that make us face the fact that we are NOT perfect:

'Iv laH discern Daj errors? Forgive jIH vo' hidden errors.

Who can discern his errors? Forgive me from hidden errors.

Klingon or Human, we need to set aside our (false) bravado that claims to be better than we are. Spurgeon comments:

Many books have a few lines of errata at the end, but our errata might well be as large as the volume if we could but have sense enough to see them. Augustine wrote in his older days a series of Retractations; ours might make a library if we had enough grace to be convinced of our mistakes and to confess them.

As I write these words, on the planet Earth, we are approaching the season of Lent - a time when Christians reflect on their sins, and the need for God's mercy. As the Life Application Bible refelects on this psalm, we're reminded of how powerfully God reaches out to restore us, to forgive us:

Many Christians are plagued by guilt. They worry that they may have committed a sin unknowingly, done something good with selfish intentions, failed to put their whole heart into a task, or neglected what they should have done. Guilt can play an important role in bringing us to Christ and in keeping us behaving properly, but it should not cripple us or make us fearful. God fully and completely forgives us—even for those sins we do unknowingly.

"even for those sins we do unknowingly" - Scripture recognizes that God's forgiveness covers our whole life, even those things we struggle to acknowledge, even those things we cannot see.

The synonym for sin used here, "error," is unusual. This form of it - haygv shegiy'ah - only appears in the Bible here in this Psalm, and comes from a root meaning "to stray." Even in English translations - err, error, errors only appear a couple dozen times - it's why it hasn't yet been translated in the KLV. When I do, I'll use the corresponding Klingon word: Qagh, to err. (There is a specific Klingon word for "sin" - yem).

But, whatever word we use for our sins, God IS aware of them, as Psalm 90 notes:

You spread out our sins before you—
our secret sins—and you see them all.
Ps 90.8 NLT

Again, the Life Application Bible comments on those words

God knows all our sins as if they were spread out before him, even the secret ones. We don’t need to cover up our sins before him because we can talk openly and honestly with him. But while he knows all that terrible information about us, God still loves us and wants to forgive us. This should encourage us to come to him rather than frighten us into covering up our sin.

Maybe it isn't surprising that we want to hide, or ignore, or block out our failings. But God doesn't want us - Human, Klingon or whatever - to shrink from his presence. He longs for us to come to him, for forgiveness, for healing, to be set right and made clean. As he tells us through Isaiah the prophet:

“Come now, let us argue this out,” says the LORD. “No matter how deep the stain of your sins, I can remove it. I can make you as clean as freshly fallen snow. Even if you are stained as red as crimson, I can make you as white as wool. Isaiah 1:18 NLT

ghuHmoHta' - Warning!

Moreover Sum chaH ghaH lIj toy'wI' ghuHmoHta'. Daq keeping chaH pa' ghaH Dun pop. 

Moreover by them is your servant warned. In keeping them there is great reward.     Psalm 19:11

(click for podcast version)

nuqneH?  That all purpose Klingon greeting is a good place to start as we enter the Bible - nuqneH, literally, "what do you want?" IS a fine place to begin, for our expectations CAN direct us as we read God's word.

This verse from Psalm 19 gives us a good answer, showing us two dimensions: 

   1) to be warned, and

   2) to find great reward.

Now, no Klingon would refuse "ghuHmoHta'" - warning.  The Klingon word used here is derived from the word ghuH, prepare for, be alerted to.  That's exactly what a good warning makes us do - PREPARE.  This is indeed the value of being well versed in God's words - for we will be ready for the challenge of life as we absorb the warnings that direct us toward living a righteous life, the life God intends.

Psalms 34:14  Depart from evil, and do good. Seek peace, and pursue it.

Proverbs 4:27  Don't turn to the right hand nor to the left. Remove your foot from evil.

Zechariah 7:10  Don't oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.'

But the Lord wants more for us than simply being warned; his promise is for "great reward".  For this, the Klingon word is "pop" - reward.  The Hebrew word used here is interesting - `eqeb,  a heel, i.e. (figuratively) the last of anything.  In other words our reward, the gift that God intends - is what comes to us AT THE END.  We follow his word, not to experience the lifestyle of the rich and famous, but to receive, in the end to hear, as Jesus puts in a parable:

Matthew 25:23  "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.'

"nuqneH?  What DO you want?"  is self-serving if it is our ONLY approach to the Bible.  We need to know that the Bible is not just a tool kit, or a warehouse that we come to for meeting our needs.  The words that we need to zero in on are "your servant", `ebed in Hebrew.  this is the same root for servant in the prophet Obadiah's name - God's servant. 

Our participation in the warnings and rewards of scripture begin as we enter as SERVANTS of God, not customers demanding service.  I pray that I remember that each day as I open the word.

Moreover Sum chaH ghaH lIj toy'wI' ghuHmoHta'. Daq keeping chaH pa' ghaH Dun pop. 

Moreover by them is your servant warned. In keeping them there is great reward.     Psalm 19:11

reH 'eb tu'lu' (repodcast)

vaD everything jatlhpu' Sum joH'a' ghaH DuH.
For everything spoken by God is possible. Luke 1.37

(click for podcast)

This is a Biblical verse, appointed for the fourth Sunday of Advent, that would delight a Vulcan - pondering the logic of it is a tricky business, particularly if you look into the Greek text and realize that it says literally "nothing spoken by God is impossible. (I wonder if the translators who put it in the positive were trying to avoid the dreaded "double negative?")

However you put it, it has potential to fuel long debates along the lines of "can God make a rock so heavy he can't lift it?" And to do so would, I think, miss the point. The context for this passage is the angel Gabriel announcing the miraculous birth of Jesus to Mary. This is the angel's answer to Mary's objections:

vaD everything jatlhpu' Sum joH'a' ghaH DuH.
For everything spoken by God is possible. Luke 1.37

The key Greek word is adunateo ad-oo-nat-eh'-o - is only used twice in this form. It means "to be unable" (that is, impossible) and comes from the negative "a" plus "dunateo" to be able. The root of "dunateo" indicates power (to be able) and is heard in English words like "dynamic" or "dynamite." For the Klingon, I've used "DuH" (be possible). To say "impossible" it would be DuH plus the -Ha' suffix: DuHHa' - not-be-possible. So nothing - even a baby where none would or should be expected - nothing, God says is impossible.

It's worth noting, the other appearence of this word - when Jesus is explaining to the disciples
their failure in healing :

"He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you." Mt 17:20

Not just for Mary - for all believers "impossible" is out of the vocabulary. What a challenge! And what a promise. It recalls a Klingon proverb: reH 'eb tu'lu' - there is always a chance. In other words, never give up.

I wish I could keep this foremost in my heart every day - and say "I believe, help my unbelief!" I need to write this in places that I'll see it every morning and every night: nothing God says is impossible! Oh, may we live by those words!

Keep on Praying! (re-podcast)

tlhob Hutlh mevtaH.
Pray without ceasing. 1 Thessalonians 5:17

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This verse - part of the third Sunday in Advent readings - is another great entrant in the "short-easy-to-memorize-Bible-verses" list. In no more than NINE words, you can memorize this verse in THREE languages: Latin: sine intermissione orate English: Pray without ceasing and Klingon: tlhob Hutlh mevtaH. [You can even do it in fewer words. A more grammatical Klingon might be "reH yItlhobtaH" - always you-be-praying.]

The important word here is pray. In Greek it is proseuchomai (pros-yoo'-khom-ahee), from pros- (unto, toward), and euchomai (yoo'-khom-ahee, to ask) and it appears over 80 times in the Bible. For Klingon, I've used the word "tlhob," to ask.

This season, the season celebrated in churches as Advent, represents a time of anticipation for Christians who understand our moment in history as one of waiting. They prepare for the coming of Jesus - his advent - by recalling and reenacting in story and song, his arrival as a baby. Caught in this tension between remembering and longing for his return, we really do need Paul's advice:

tlhob Hutlh mevtaH.
Pray without ceasing.

The message of Advent and its completion in Christmas is Immanuel - God is with us.

This may sound simply like acknowledging the presence of God. The Vulcans have a word for that - a'tha. This is the Vulcan word for the experience, the knowledge of God's presence - something apparently present in ALL Vulcans from birth. This does not seem to be our human experience, nor the Klingon one judging by the Klingon claim to have "killed" their gods

But just knowing, even experiencing God's existence isn't enough though. As James notes: The demons also believe, and shudder. James 2:19

Here is where

tlhob Hutlh mevtaH.
Pray without ceasing.

is essential. A life of prayer - continuous prayer - is a life of relationship, not mere "fact." Praying links us closely to God - just as regular conversation with friends builds your relationship with them. After all, how much do you think about a friend you haven't talked to for years?

This time of year so often focuses on PRESENTS -and too often our prayers are like Janis Joplin's "Oh Lord, won't you give me a Mercedes Benz?" - mere Santa Claus lists. But if we live - continually in prayer it will be God's PRESENCE with that we seek. The gift I need to open and use are in these simple words:

tlhob Hutlh mevtaH.
Pray without ceasing.

Beautiful!

In the spirit of the season, I share this beautiful video from Riding with Robots:

Riding with Robots 2008 Holiday Card from Bill Dunford on Vimeo.

These Little Ones... St Nicholas Day re-podcast

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

(click for podcast)

If you're a pastor, and looking for a way to quickly be driven out of your parish - I can't think of a better controversy to raise than.... a discussion about Santa Claus. I fear at times that the deepest beliefs of the Bible could be question without the kind of difficulties a preacher would meet if they weighed in on the reality of Kris Kringle.

Nor am I brave enough to tread on this legend - though I wonder what a Klingon would make of some of the stories? The Klingon disposition toward things military lend to a tendency to be (shall we say?) paranoid. Imagine how they'd feel about a silent intruder who routinely slips in past all defenses to surprise the inhabitants! Motivated by generosity or not - I expect a Klingon hearing of such stealth would be more alarmed than happy.

But - maybe if they were introduced to the real Santa Claus - St Nicholas:

St. Nicholas, lover of the poor and patron saint of children, is a model of how Christians are meant to live. As priest and bishop, Nicholas put Jesus Christ at the center of his life and ministry. His concern for children and others in need or danger expressed a love for God which points toward Jesus, the source of true caring and compassion. Embracing St. Nicholas customs can help recover the true center of Christmas—the birth of Jesus.

Understanding St. Nicholas as the original and true holiday gift-giver also helps shift focus to giving rather than getting, compassion rather than consumption, need rather than greed. This can help restore balance to increasingly materialistic and stress-filled Advent and Christmas seasons.

St. Nicholas is beloved throughout the world and continues to be revered in Christian tradition, especially as protector and patron of children in the West and as Wonderworker in the East. The St. Nicholas Center aims to bring Roman Catholic, Episcopal, Orthodox, and Protestant Christians together in common purpose—to help people understand and appreciate the original St. Nicholas, the only real Santa Claus.
[http://www.stnicholascenter.orgI encourage you to visit the site to learn more]

As a people - Klingons are depicted as fierce warriors - potent enemies in battle. But anyone who reads at all far in the lore of Star Trek will know how fiercely they honor and guard their family - they know the value of protecting children. They'd likely be impressed by the stories - some quite fantastic - of St. Nick's rescue of children. Or how he protected the honor of dowry-less girls by secretly presenting them with gifts of gold coins.

In the Bible Jesus says these words, used in the readings for the commemoration of St. Nicholas:

'ach vaj 'oH ghaH ghobe' the DichDaq vo' lIj vav 'Iv ghaH Daq chal vetlh wa' vo' Dochvammey mach ones should chIlqu'.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

The mach - little - ones matter. Not just to a saint like Nicholas, but to God. In this season we have many opportunities to be generous. What can we do to protect the neediest among us?

SuD baS - Gold!

 latlh  Daq  taH  neH  'oH  chaH than  SuD baS,  HIja', than  'ar fine  SuD baS;   sweeter  je than honey  je the extract  vo' the honeycomb.

 More to be desired are they than gold, yes, than much fine gold; Sweeter also than honey and the extract of the honeycomb.  Psalms 19:10  

(click for podcast version)

That's how the Psalmist describes God's word - as a wonderful golden treasure.  But, here's the thing about gold:  there's only so much.  That's one of the reasons it is so valuable.  Even if you had a gold mine, you'd eventually dig it all out.  Use it up and then you'd have no more.

Scripture is not like that: across the centuries, it is a mine filled with wealth that never has - and never will - run out.  Sometimes we might fail to dig in - but that doesn't mean the word has come up empty.  It's a joy to discover how many believers over the years have gone deep into this treasury and given us sermons, commentaries, devotionals and more - works that empower us to reflect on the Word - and act on it.  One of the delights of our day and age is how many of those resources - especially classics - are available online to anyone with a webbrowser.  Take a look for example at the Crosswire Bible Society's pages ( http://www.crosswire.org) where you'll find online tools, as well as free downloads that give you a fantastic library for Bible study - bounty of Biblical translations, commentaries, cross references and more.

John Gill says about this verse:This refers to all the truths in the word of God; to all the doctrines of the Gospel; which, by good men, are more desirable, and by them more prized and valued, than all worldly riches and treasure;

What is gold to you?   What do you treasure?  The Hebrew word here is zahab: from an unused root meaning to shimmer, and appears more than 300 times in the Bible.  Here I've rendered in in Klingon as SuD baS - for "yellow metal," though in Klingon the word SuD means green, blue AND yellow.  It's also a verb: to gamble - so maybe a "gambling metal" isn't not a bad word to use.

We don't really know - in the future depicted by Star Trek - exactly WHAT is valuable.  Gold appears to be useful for scientific and decorative purposes - but has no intrinsic value due to rarity.  Gold-pressed latinum, on the other hand IS valuable, as it can't be replicated - it appears to be the token of value that replaces gold among the Federation and other future societies.

But the truth the Bible points to us again and again is that wealth is far more than material treasure.  Jesus tells us:

'ach lay  Dung  vaD  tlhIH'egh treasures  Daq  chal,  nuqDaq  ghobe' moth  ghobe' rust consume,  je  nuqDaq  HejwI'pu'  yImev  ghor  vegh  je

    steal; vaD  nuqDaq  lIj treasure  ghaH,  pa'  lIj  tIq  DichDaq  taH  je.

  but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; for where your treasure is, there your heart will be also.   Matthew 6:20-21

If you're looking for treasure - look no further than God's word.  Make it part of your everyday routine.  Something I've been using lately is the website http://www.oneyearbibleonline.com/  where I can print out a daily reading that I can carry with me - it's a great way to keep on track with my "read through the Bible" plan.  They've got links and plans there to set your pace to keep reading through the Scriptures - as well as links to many different translations.  Give it a try, you might find it a terrific way to discover new treasures!

 latlh  Daq  taH  neH  'oH  chaH than  SuD baS,  HIja', than  'ar fine  SuD baS;   sweeter  je than honey  je the extract  vo' the honeycomb.

 More to be desired are they than gold, yes, than much fine gold; Sweeter also than honey and the extract of the honeycomb.  Psalms 19:10  

The Word is sweet.  The Word is rich - dig into it today!

chutmey - ordinances

joH'a' chutmey 'oH teH, je QaQtaHghach altogether.

The LORD's ordinances are true, and righteous altogether. Psalm 19:9b

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Klingons love nothing like a good fight - can you imagine being expected to "lay down the law" to one? To explain what God's laws, his "chutmey" are?

What does it mean to declare God's "ordinances," his chutmey areTRUE as we hear in Psalm 19?

First, because the Klingon vocabulary we know is meager - I've used a word here chut (law) to stand in for the Hebrew mishpat. That's weak, and might make us miss the point - it's far more than just "law" that the Psalmist is talking about here. One writer notes that the word here rendered chutmey (laws) in Klingon,

...refers also to the revealed truth of God, with the idea that that has been judged or determined by him to be right and to be best. It is the result of the divine adjudication as to what is true, and what is best for man. The word is often used in this sense. Compare Ex 21:1; Le 18:5; 26:43; compare Ps 9:7, Ps 9:16; 10:5. [Albert Barnes' Notes on the Bible]

We're told here that these ordinances, these judgements of God are TRUE. The Hebrew word here for "true" is the same word, emeth, used in Psalm 117 when we're told "the truth (or faithfulness) of the LORD endures forever." What God says, what he decides ENDURES, it lasts. We may see people or institutions fail us, we might even see mountains crumble - but God's word, his promises are enduring.

But this isn't a purely intellectual truth, like the facts of mathematics or propositions of geometry. God's mind for us is RIGHTEOUSNESS. The word is tsadaq and encompasses the idea to be right (in a moral or forensic sense). In the KJV it is translated as cleanse, clear self, to be or do justice and more. I've rendered it here with the word QaQtaHghach, QaQ (be good), taH (ongoing) plus the nominalizing suffix ghach: QaQtaHghach it sort of means "being-good-ness." That's a thin bit of word for what God intends us to be, to be righteous when we live our lives by his judgements. Psalm 119 reminds us that living by this word can make a difference

How can a young person stay pure?
By obeying your word and following its rules.

I have tried my best to find you—
don’t let me wander from your commands.
I have hidden your word in my heart,
that I might not sin against you. Psalm 119:9-11 NLT

Part of the challenge of experimenting with the Klingon Language Version, "how might I explain this to a Klingon?" is really a way for me to translate these words into my own life. It may seem fanciful - and not altogether practical - but it has real consequences. I don't expect Klingons or aliens to show up any time soon, but when I wrestle with HOW to render something in Klingon, I gain personal insight into the application of the Scriptures in my life.

Some time ago I tried to translate the wa'maH chutmey - the ten commandments. I tried, not so much to literally translate, but to present the meanings of the commandments (http://members.aol.com/jpklingon/10c.html). I didn't do it to teach catechetical instruction - but it was, for me a bit of catechism, because it made me break the commandments down into the simplest terms I could (remember the small lexicon we have to work with). While not many tlhInganpu' will read what I did I'VE read it - and that's made a difference to me to reflect on and pray over these chutmey, these laws of the LORD. And when we do that, God can touch us, lead us and instruct us by his word.

joH'a' chutmey 'oH teH, je QaQtaHghach altogether.

The LORD's ordinances are true, and righteous altogether. Psalm 19:9b