Wisdom and justice come from attending to God's Word?Listen to what the Bible says, from Psalms.
(click for podcast)Listen to the Word, it helps us navigate the stars and beyond.
Most text is the pidgin Klingon KLV,- a targh Hol so to speak. Newer text will be more grammatical tlhIngan Hol with clickable text. I'm also starting to include a link to the Crosswire Bible tools.
'oH ghaH vo' joH'a' muSHa'taH kindnesses vetlh maH 'oH ghobe' Soppu', because Daj compassion ta'be' fail.
It is of the LORD's loving kindnesses that we are not consumed, because his compassion
The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.
Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse.
Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you. (Man's Search for Meaning)
vaD 'oH ghaH joH'a' 'Iv vum Daq SoH both Daq DIchDaq je Daq vum, vaD Daj QaQ pleasure.
It is the grace of God which inclines the will to that which is good: and then enables us to perform it, and to act according to our principles. Thou hast wrought all our works in us,Isa. xxvi. 12. Of his good pleasure. As there is no strength in us, so there is no merit in us. As we cannot act without God's grace, so we cannot claim it, nor pretend to deserve it. God's good will to us is the cause of his good work in us; and he is under no engagements to his creatures, but those of his gracious promise.
vetlh Christ may yIn Daq lIj tIQDu' vegh HartaHghach; Daq the pItlhvetlh SoH, taH rooted je grounded Daq muSHa',may taH strengthened Daq comprehend tlhej Hoch the le' ghotpu'
nuq ghaH the breadth je length je height je depth,je Daq Sov Christ's muSHa' nuq surpasses Sov,
vetlh SoH may taH tebta' tlhej Hoch the fullness vo' joH'a'. KLV
This comes from a passage of Ephesians that I love
(in fact I've memorized it from the NLT translation.)
and I really appreciate how the Life Application Bible describes it:
God’s love is total, says Paul. It reaches every corner of our experience. It is wide—it covers the breadth of our own experience, and it reaches out to the whole world. God’s love is long—it continues the length of our lives. It is high—it rises to the heights of our celebration and elation. His love is deep—it reaches to the depths of discouragement, despair, and even death. When you feel shut out or isolated, remember that you can never be lost to God’s love.
Even now we need to express our gratitude to God, thanking him, praising him, and telling others about him. From the depths of our gratitude, we must praise him. And we should share the Good News with others. (Life Application Bible)
The assurances God has given us of his love, and the experiences we have had of the benefit and comfort of his grace, should greatly encourage our faith in him and our expectations from him: "Out of the wells of salvation in God, who is the fountain of all good to his people, you shall draw water with joy. God's favour shall flow forth to you, and you shall have the comfort of it and make use of the blessed fruits of it." (Matthew Henry)
truth gives us a different perspective on our life here on earth, looking at life from God’s perspective and seeking what he desires. This is the antidote to materialism; we gain the proper perspective on material goods when we take God’s view of them. The more we regard the world around us as God does, the more we will live in harmony with him. We must not become too attached to what is only temporary.
What I appreciate about that is Clarke looks at creation and recognizes, it's NOT done. God works carefully, taking his time. And he still does.
Being ready for Jesus' second coming is less about any actual time and place and more about imagining Jesus' activity in the world, when and where you least expect it or imagine seeing it. In other words, waiting around, waiting for instructions, is not going to cut it. Fear, treasure, and being prepared is the pattern for discipleship. Being without fear, knowing the source of your treasure -- that is, your identity, your worth -- makes it possible to be prepared for and an actual participant in God's kingdom. http://www.workingpreacher.org/preaching.aspx?commentary_id=1805